1. That reality is understandable and definable (in other words, its not some
abstract idea or something one can define in lots of different ways) and that
our reality (our place in society, position in our family, economic reality,
etc.) shapes our consciousness (this is the exact opposite of capitalist
ideology, which suggests the individual can
transcend their reality and make their own consciousness (reality). You should
look closely at character backgrounds, their jobs, their familial
indoctrination/reality, their social class.
2. Accordingly, our social and particularly
economic realities very much shape our beliefs and values (as opposed to freely
defining our beliefs and values).
3. That a class-based society is necessarily
exploitative (some group of people must be exploited others; these exploiters
are exploited by those richer and more powerful than they are, etc. etc.) A
capitalist society absolutely requires “wage slaves” – workers in low-level
service positions that offer no opportunity for advancement or cultural capital
(many literary analyses examine and explain where exploitation is occurring in
which situations and articulate the consequences of said exploitation.
4. “As an approach to literary analysis,
Marxism’s methodology is a dynamic process that maintains that a proper
critique (proper defined as that
which aggress with socialistic or Marxist beliefs) of a text cannot exist in
isolation from the cultural situation in which the text involved” (Bressler). A
text, then, cannot be divorced from its historical reality, the culture into
which it was written, the dominant values and assumptions of the culture of the
text’s “birth”. For example, the play Oleanna
cannot be considered outside the early 1990s’ social and political dramas
(like the Clarence Thomas/Anita Hill sexual harassment case, new and morphing
policies on sexual harassment in the workplace, etc.)
5. The writer cannot write “outside” his or her
consciousness/reality. By necessity, the literary text will reflect the
author’s (maybe implicitly, but it will be there) economic and social
realities, his/her lived experience. While that writer may explicitly support
OR reject a particular value, practice, or assumption, their own experience
heavily colors such support or critique (even if the author actively tries to
write outside personal reality and experience). Thus, David Mamet, writing Oleanna, is revealing his views, his
beliefs, his assumptions (in some way or another).
6. “Whatever method the critic chooses, a Marxist
approach exposes the dominant class, demonstrates how the bourgeoisie’s
ideology controls and oppresses the working class, and highlights elements of
society most affected by such oppression” (Bressler).
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